Ekonomist-yazar Hakan \u00c7aydaml\u0131, “K\u0131br\u0131s’ta D\u00fcr\u00fcst ve Tarafs\u0131z Olman\u0131n Bedeli” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda, hem Rum hem de T\u00fcrk a\u015f\u0131r\u0131 milliyet\u00e7ili\u011fini ele\u015ftirerek, ger\u00e7ek cesaretin kendi taraf\u0131n\u0131n yanl\u0131\u015flar\u0131yla da y\u00fczle\u015febilmek oldu\u011funu vurgulad\u0131. \u00c7aydaml\u0131, K\u0131br\u0131s’ta kal\u0131c\u0131 bar\u0131\u015f\u0131n ancak her iki toplumun da tek tarafl\u0131 s\u00f6ylemler yerine kendi hatalar\u0131yla y\u00fczle\u015fmesiyle m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 ifade etti.
Ekonomist-yazar Hakan \u00c7aydaml\u0131, “K\u0131br\u0131s’ta D\u00fcr\u00fcst ve Tarafs\u0131z Olman\u0131n Bedeli” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda, K\u0131br\u0131s’ta tarafs\u0131z ve d\u00fcr\u00fcst olman\u0131n zorluklar\u0131na dikkat \u00e7ekerek, hem Rum hem de T\u00fcrk milliyet\u00e7ili\u011fini ele\u015ftirdi.<\/p>\n\n\n\n
\u00c7aydaml\u0131, K\u0131br\u0131s’ta insanlar\u0131n \u00e7o\u011fu zaman ger\u00e7e\u011fin tamam\u0131n\u0131 de\u011fil, yaln\u0131zca kendi g\u00f6r\u00fc\u015flerini destekleyen k\u0131sm\u0131n\u0131 duymak istedi\u011fini belirterek, vicdana ve ger\u00e7eklere sad\u0131k kalman\u0131n bir bedeli oldu\u011funu ifade etti.<\/p>\n\n\n\n
“KIBRIS’TA D\u00dcR\u00dcST OLMAK KOLAY DE\u011e\u0130LD\u0130R”<\/p>\n\n\n\n
\u00c7aydaml\u0131’n\u0131n de\u011ferlendirmesinin tamam\u0131 \u015fu \u015fekilde:<\/p>\n\n\n\n
“K\u0131br\u0131s’ta d\u00fcr\u00fcst olmak kolay de\u011fildir. Hele ki hem vicdan\u0131n\u0131za hem de ger\u00e7eklere sad\u0131k kalmaya \u00e7al\u0131\u015f\u0131yorsan\u0131z, bunun bir bedeli vard\u0131r. \u00c7\u00fcnk\u00fc bu adada insanlar \u00e7o\u011fu zaman ger\u00e7e\u011fin tamam\u0131n\u0131 de\u011fil, yaln\u0131zca kendi i\u015flerine gelen k\u0131sm\u0131n\u0131 duymak ister.<\/p>\n\n\n\n
\u00c7AYDAMLI’DAN A\u015eIRI RUM VE T\u00dcRK M\u0130LL\u0130YET\u00c7\u0130L\u0130\u011e\u0130NE ELE\u015eT\u0130R\u0130<\/p>\n\n\n\n
A\u015f\u0131r\u0131 Rum milliyet\u00e7ileri benden ho\u015flanmaz. Bunun temel nedeni, benim bir K\u0131br\u0131sl\u0131 T\u00fcrk olmamd\u0131r. Bu benim se\u00e7ti\u011fim bir kimlik de\u011fil; do\u011fu\u015ftan sahip oldu\u011fum bir ger\u00e7ektir. Fakat onlar\u0131n g\u00f6z\u00fcnde bu bile beni ‘\u00f6teki’, hatta ‘d\u00fc\u015fman’ yapmaya yeter.<\/p>\n\n\n\n
Ne var ki, K\u0131br\u0131s’taki T\u00fcrk asker\u00ee varl\u0131\u011f\u0131n\u0131 ‘i\u015fgal’ olarak nitelendirdi\u011fimde, Rum a\u015f\u0131r\u0131 milliyet\u00e7ileri, s\u00f6ylediklerimi b\u00fcy\u00fck bir memnuniyetle alk\u0131\u015flarlar. Ayn\u0131 ki\u015filer, s\u00f6z d\u00f6n\u00fcp de K\u0131br\u0131s Cumhuriyeti’nin 1960 Anayasas\u0131’n\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ortakl\u0131k d\u00fczeninin 1963-1964 olaylar\u0131ndan sonra fiilen ortadan kald\u0131r\u0131lmas\u0131na, K\u0131br\u0131sl\u0131 T\u00fcrklerin devlet y\u00f6netiminden ve Temsilciler Meclisi’nden d\u0131\u015flanmas\u0131na geldi\u011finde ise bir anda sessizle\u015fir. \u0130\u015fte o noktada art\u0131k beni dinlemek istemezler, zira ben art\u0131k ‘devlete isyan eden’ bir T\u00fcrk\u00fcm!<\/p>\n\n\n\n
D\u00fcr\u00fcstl\u00fck, yaln\u0131zca kar\u015f\u0131 taraf\u0131n hatalar\u0131n\u0131 dile getirmek de\u011fildir. D\u00fcr\u00fcstl\u00fck, ho\u015funuza gitmese bile kendi taraf\u0131n\u0131z\u0131n yanl\u0131\u015flar\u0131n\u0131 da kabul edebilmektir.<\/p>\n\n\n\n
Ancak ayn\u0131 ikiy\u00fczl\u00fcl\u00fck ne yaz\u0131k ki T\u00fcrk taraf\u0131nda da vard\u0131r.<\/p>\n\n\n\n
K\u0131br\u0131sl\u0131 T\u00fcrk a\u015f\u0131r\u0131 milliyet\u00e7ileri de benden ho\u015flanmaz. \u00c7\u00fcnk\u00fc ben yaln\u0131zca Rumlar\u0131n i\u015fledi\u011fi su\u00e7lardan ve yapt\u0131\u011f\u0131 provokasyonlardan s\u00f6z etmiyor, T\u00fcrk taraf\u0131n\u0131n yapt\u0131\u011f\u0131 yanl\u0131\u015flar\u0131, hukuka ayk\u0131r\u0131 uygulamalar\u0131 ve provokasyonlar\u0131 da ayn\u0131 a\u00e7\u0131kl\u0131kla dile getiriyorum. \u0130\u015fte bu y\u00fczden onlar\u0131n g\u00f6z\u00fcnde ben ‘bir hain veya en az\u0131ndan bir Rumcu’ oluveriyorum.<\/p>\n\n\n\n
Oysa ben yaln\u0131zca tek tarafl\u0131 bir tarih anlat\u0131s\u0131n\u0131 de\u011fil, ger\u00e7e\u011fin tamam\u0131n\u0131 savunuyorum.<\/p>\n\n\n\n
T\u00fcrk milliyet\u00e7ileri de, T\u00fcrk asker\u00ee varl\u0131\u011f\u0131 veya kimilerine g\u00f6re ‘i\u015fgali’ hakk\u0131nda tek kelime etmedi\u011fim ve b\u00fct\u00fcn sorumlulu\u011fu yaln\u0131zca Rum taraf\u0131na y\u00fckledi\u011fim s\u00fcrece s\u00f6ylediklerimi be\u011fenirler. \u00d6zellikle de K\u0131br\u0131sl\u0131 T\u00fcrklerin, 1964’ten bu yana 1960 Anayasas\u0131’n\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ortakl\u0131k esaslar\u0131na ayk\u0131r\u0131 bi\u00e7imde K\u0131br\u0131s Cumhuriyeti’nin h\u00fck\u00fbmetinde ve parlamentosunda temsil edilmedi\u011fini dile getirdi\u011fimde\u2026<\/p>\n\n\n\n
‘DEMEK K\u0130 SORUN GER\u00c7EKLERDE DE\u011e\u0130L, HANG\u0130 GER\u00c7E\u011e\u0130 S\u00d6YLED\u0130\u011e\u0130N\u0130ZDED\u0130R’<\/p>\n\n\n\n
Demek ki sorun ger\u00e7eklerde de\u011fil; hangi ger\u00e7e\u011fi s\u00f6yledi\u011finizdedir.<\/p>\n\n\n\n
Ben ise ne Rum a\u015f\u0131r\u0131l\u0131k yanl\u0131lar\u0131ndan ne de T\u00fcrk a\u015f\u0131r\u0131l\u0131k yanl\u0131lar\u0131ndan nefret ediyorum.<\/p>\n\n\n\n
Tam tersine, onlara \u00fcz\u00fcl\u00fcyorum.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc her iki tarafta da ideolojik \u015fartlanm\u0131\u015fl\u0131\u011f\u0131n, \u00f6nyarg\u0131n\u0131n ve y\u0131llard\u0131r beslenen nefret s\u00f6yleminin insanlar\u0131 nas\u0131l esir ald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. Ge\u00e7mi\u015fin y\u00fck\u00fcn\u00fc gelece\u011fe ta\u015f\u0131may\u0131 marifet sanan bu anlay\u0131\u015f\u0131n, hem kendisine hem de ya\u015fad\u0131\u011f\u0131 topluma zarar verdi\u011fine inan\u0131yorum.<\/p>\n\n\n\n
‘ASIL END\u0130\u015eEM, BU Z\u0130HN\u0130YET\u0130N KIBRIS’TA KALICI BARI\u015eIN \u00d6N\u00dcNDEK\u0130 EN B\u00dcY\u00dcK ENGELLERDEN B\u0130R\u0130 OLMAYA DEVAM ETMES\u0130D\u0130R’<\/p>\n\n\n\n
As\u0131l endi\u015fem, bu zihniyetin K\u0131br\u0131s’ta kal\u0131c\u0131 bar\u0131\u015f\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerden biri olmaya devam etmesidir.<\/p>\n\n\n\n
Bununla birlikte, en \u00e7ok da bu anlay\u0131\u015f\u0131n ma\u011fdur etti\u011fi veya katletmek suretiyle hayatlar\u0131na son verdi\u011fi Rum veya T\u00fcrk farketmez, t\u00fcm masum insanlara ac\u0131yorum. Fakat yaln\u0131zca onlara de\u011fil\u2026 Kendi \u00f6zg\u00fcr iradeleriyle nefreti, fanatizmi ve \u00f6nyarg\u0131y\u0131 se\u00e7en t\u00fcm a\u015f\u0131r\u0131 ak\u0131m mensuplar\u0131na da ac\u0131yorum!<\/p>\n\n\n\n
‘CESARET, KEND\u0130 TARAFINI ALKI\u015eLAMAK DE\u011e\u0130L, GEREKT\u0130\u011e\u0130NDE KEND\u0130 TARAFINA DA AYNI D\u00dcR\u00dcSTL\u00dcKLE AYNA TUTAB\u0130LMEKT\u0130R’<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc bana g\u00f6re ger\u00e7ek cesaret, kendi taraf\u0131n\u0131 alk\u0131\u015flamak de\u011fil; gerekti\u011finde kendi taraf\u0131na da ayn\u0131 d\u00fcr\u00fcstl\u00fckle ayna tutabilmektir.<\/p>\n\n\n\n
K\u0131br\u0131s’\u0131n ihtiyac\u0131 olan \u015fey, tek tarafl\u0131 propagandalar de\u011fil; her iki toplumun da kendi yanl\u0131\u015flar\u0131yla y\u00fczle\u015febilecek olgunlu\u011fa ula\u015fmas\u0131d\u0131r. O g\u00fcn geldi\u011finde, belki de bu adada ilk kez ger\u00e7ek bir bar\u0131\u015f\u0131n temelleri at\u0131labilir”<\/p>","protected":false},"excerpt":{"rendered":"
Ekonomist-yazar Hakan \u00c7aydaml\u0131, “K\u0131br\u0131s’ta D\u00fcr\u00fcst ve Tarafs\u0131z Olman\u0131n Bedeli” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda, hem Rum hem de T\u00fcrk a\u015f\u0131r\u0131 milliyet\u00e7ili\u011fini ele\u015ftirerek, ger\u00e7ek cesaretin kendi taraf\u0131n\u0131n yanl\u0131\u015flar\u0131yla da y\u00fczle\u015febilmek oldu\u011funu vurgulad\u0131. \u00c7aydaml\u0131, K\u0131br\u0131s’ta kal\u0131c\u0131 bar\u0131\u015f\u0131n ancak her iki toplumun da tek tarafl\u0131 s\u00f6ylemler yerine kendi hatalar\u0131yla y\u00fczle\u015fmesiyle m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 ifade etti. Ekonomist-yazar Hakan \u00c7aydaml\u0131, “K\u0131br\u0131s’ta D\u00fcr\u00fcst ve Tarafs\u0131z […]<\/p>","protected":false},"author":1,"featured_media":40777,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[81],"tags":[],"class_list":["post-40776","post","type-post","status-publish","format-standard","has-post-thumbnail","category-gundem"],"yoast_head":"\n